Christmas: faith, identity, and loyalty to the One
- Rabino Rótem Tómer

- Mar 2
- 3 min read
For many Jews—especially those in intermarried couples—and for conscientious Noahides, these days can be particularly difficult. The cultural and social pressure to participate, even minimally, in Christmas-related celebrations poses a profound challenge to faith and spiritual identity.
This is not a minor or merely cultural issue. Participation in acts linked to idolatry, even passively or symbolically, contradicts absolute loyalty to the One and Only God.
Education, identity and Hanukkah
One of the biggest challenges is explaining the differences in beliefs to children. Hanukkah, which usually coincides with this time of year, is not just a "replacement" of gifts, but a living lesson: the resistance of the Maccabees against idolatrous and cultural Hellenism, and the miracle of the pure oil that illuminated the menorah in the Temple of Jerusalem.
That light represents fidelity to the truth, even when the environment pushes in the opposite direction.
Christmas, a taboo subject fraught with confusion
Christmas has become a “hot potato,” a topic many avoid. This silence has allowed ignorance, superstition, and spiritual confusion to flourish.
From the Torah, the reality is clear: celebrating the birth of an idol constitutes idolatry and is considered a betrayal of the Creator. The fact that this figure was born to a Jewish mother does not lessen the gravity of the sin, especially when tradition teaches that it used God's explicit name to perform miracles in order to be worshipped.
History, sacrifice and loyalty
It is no coincidence that the Jewish people have given their lives in episodes such as the Crusades or the expulsion from Spain rather than kiss the cross. Unlike the Noahides, Jews are commanded to surrender their souls if they are forced—under threat of death—to commit idolatry, adultery, or murder.
The doctrine of the Trinity is, from a halakha perspective, idolatry by association. God needs no partners. No allies. No deified intermediaries.
Mythology, Hellenism, and spiritual distortion
The idea of a being born of a human mother and a deity does not belong to the Torah. It appears only in tales of fallen angels and Hellenistic mythologies. The giants born from such unions were evil beings, defeated according to tradition.
The great leaders of Israel were born to human parents, with purity and conscience. Moses filled his house with light at his birth. Samson was born after an angel revealed himself to his parents. From these stories, through cultural distortion, arose figures like Hercules, a product of Greek mythology later inherited by Rome.
To cover up births resulting from adultery, narratives of divinity were invented.
A night marked by history
For centuries, this night was the scene of persecution and attacks against Jews. Therefore, to avoid empowering negative forces, it is customary not to study Torah during these hours, instead engaging in neutral activities such as chess until midnight.
The right path for nations
It's understandable that nations seek a connection to the divine through a Jew. Deep down, they know that light and instruction come to the world through Israel. However, the right path is not the shortcut.
The true way is to serve God directly, fulfilling the Seven Universal Commandments, identifying as Bnei Noaj and turning away from culturally inherited idolatry.
That is the sacrifice that God asks of those born into this civilization, just as Noah remained whole in a completely corrupt world.
His legacy was not adapting, but surviving the flood.
The only salvation
To avoid a spiritual and moral deluge, it is necessary to firmly turn away from what God forbids and cling to His servants. There are no shortcuts. There is no syncretism.
That is the only way. That is the only salvation.




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